“The Father, the Son & the Holy Spirit…the Trinity”

“Sanctified by God the Father.” — Jude 1

“Sanctified in Christ Jesus.” — 1 Corinthians 1:2

“Through sanctification of the Spirit.” — 1 Peter 1:2

Mark the union of the Three Divine Persons in all their gracious acts. How unwisely do those believers talk who make preferences in the Persons of the Trinity; who think of Jesus as if he were the embodiment of everything lovely and gracious, while the Father they regard as severely just, but destitute of kindness. Equally wrong are those who magnify the decree of the Father, and the atonement of the Son, so as to depreciate the work of the Spirit. In deeds of grace none of the Persons of the Trinity act apart from the rest. They are as united in their deeds as in their essence. In their love towards the chosen they are one, and in the actions which flow from that great central source they are still undivided. Specially notice this in the matter of sanctification. While we may without mistake speak of sanctification as the work of the Spirit, yet we must take heed that we do not view it as if the Father and the Son had no part therein. It is correct to speak of sanctification as the work of the Father, of the Son, and of the Spirit. Still doth Jehovah say, “Let us make man in our own image after our likeness,” and thus we are “his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” See the value which God sets upon real holiness, since the Three Persons in the Trinity are represented as co-working to produce a Church without “spot, or wrinkle, or any such thing.” And you, believer, as the follower of Christ, must also set a high value on holiness—upon purity of life and godliness of conversation. Value the blood of Christ as the foundation of your hope, but never speak disparagingly of the work of the Spirit which is your meetness for the inheritance of the saints in light. This day let us so live as to manifest the work of the Triune God in us.

“After that ye have suffered awhile, make you perfect, stablish, strengthen, settle you.” — 1 Peter 5:10

This devotion made me think of something I saw on a Facebook page…

“If you keep your eyes upon the Lord Jesus, you will not see the faults of others.”

The illustration that was used was a picture of people sitting in a church service texting. A woman told her preacher that she decided she didn’t need to come to church, because so many people were on their cell phones.

The preacher told the woman to do one thing first.. walk around the church with a full glass of water without spilling any. When she returned the full glass to the preacher, he asked her if she saw anyone texting. She said no because she was focused upon not spilling any water.

The message was, “Where should our focus be?” It should be upon the only perfect one, our Lord Jesus, especially during times of trial. This is when our faith is tried and tested and made stronger, as our Lord Jesus is with us and he will deliver us. The Lord Jesus is our rock.

You have seen the arch of heaven as it spans the plain: glorious are its colours, and rare its hues. It is beautiful, but, alas, it passes away, and lo, it is not. The fair colours give way to the fleecy clouds, and the sky is no longer brilliant with the tints of heaven. It is not established. How can it be? A glorious show made up of transitory sun-beams and passing rain-drops, how can it abide? The graces of the Christian character must not resemble the rainbow in its transitory beauty, but, on the contrary, must be stablished, settled, abiding. Seek, O believer, that every good thing you have may be an abiding thing. May your character not be a writing upon the sand, but an inscription upon the rock! May your faith be no “baseless fabric of a vision,” but may it be builded of material able to endure that awful fire which shall consume the wood, hay, and stubble of the hypocrite. May you be rooted and grounded in love. May your convictions be deep, your love real, your desires earnest. May your whole life be so settled and established, that all the blasts of hell, and all the storms of earth shall never be able to remove you. But notice how this blessing of being “stablished in the faith” is gained. The apostle’s words point us to suffering as the means employed—“After that ye have suffered awhile.” It is of no use to hope that we shall be well rooted if no rough winds pass over us. Those old gnarlings on the root of the oak tree, and those strange twistings of the branches, all tell of the many storms that have swept over it, and they are also indicators of the depth into which the roots have forced their way. So the Christian is made strong, and firmly rooted by all the trials and storms of life. Shrink not then from the tempestuous winds of trial, but take comfort, believing that by their rough discipline God is fulfilling this benediction to you.

“Brethren, pray for us.” —     1 Thessalonians 5:25

“A very heavy responsibility rests upon us, and it will be no small mercy if at the last we be found clear of the blood of all men.”

This one morning in the year we reserved to refresh the reader’s memory upon the subject of prayer for ministers, and we do most earnestly implore every Christian household to grant the fervent request of the text first uttered by an apostle and now repeated by us. Brethren, our work is solemnly momentous, involving weal or woe to thousands; we treat with souls for God on eternal business, and our word is either a savour of life unto life, or of death unto death. A very heavy responsibility rests upon us, and it will be no small mercy if at the last we be found clear of the blood of all men. As officers in Christ’s army, we are the especial mark of the enmity of men and devils; they watch for our halting, and labour to take us by the heels. Our sacred calling involves us in temptations from which you are exempt, above all it too often draws us away from our personal enjoyment of truth into a ministerial and official consideration of it. We meet with many knotty cases, and our wits are at a non plus; we observe very sad backslidings, and our hearts are wounded; we see millions perishing, and our spirits sink. We wish to profit you by our preaching; we desire to be blest to your children; we long to be useful both to saints and sinners; therefore, dear friends, intercede for us with our God. Miserable men are we if we miss the aid of your prayers, but happy are we if we live in your supplications. You do not look to us but to our Master for spiritual blessings, and yet how many times has He given those blessings through His ministers; ask then, again and again, that we may be the earthen vessels into which the Lord may put the treasure of the gospel. We, the whole company of missionaries, ministers, city missionaries, and students, do in the name of Jesus beseech you

“Brethren, pray for us.”

“Trust ye in the Lord forever: for in the Lord Jehovah is everlasting strength.” — Isaiah 26:4

Our Heavenly Father, God will never fail us, as his Holy Word promises.

Seeing that we have such a God to trust to, let us rest upon him with all our weight; let us resolutely drive out all unbelief, and endeavour to get rid of doubts and fears, which so much mar our comfort; since there is no excuse for fear where God is the foundation of our trust. A loving parent would be sorely grieved if his child could not trust him; and how ungenerous, how unkind is our conduct when we put so little confidence in our heavenly Father who has never failed us, and who never will. It were well if doubting were banished from the household of God; but it is to be feared that old Unbelief is as nimble nowadays as when the psalmist asked, “Is his mercy clean gone forever? Will he be favourable no more?” David had not made any very lengthy trial of the mighty sword of the giant Goliath, and yet he said, “There is none like it.” He had tried it once in the hour of his youthful victory, and it had proved itself to be of the right metal, and therefore he praised it ever afterwards; even so should we speak well of our God, there is none like unto him in the heaven above or the earth beneath; “To whom then will ye liken me, or shall I be equal? saith the Holy One.” There is no rock like unto the rock of Jacob, our enemies themselves being judges. So far from suffering doubts to live in our hearts, we will take the whole detestable crew, as Elijah did the prophets of Baal, and slay them over the brook; and for a stream to kill them at, we will select the sacred torrent which wells forth from our Saviour’s wounded side. We have been in many trials, but we have never yet been cast where we could not find in our God all that we needed. Let us then be encouraged to trust in the Lord forever, assured that his ever lasting strength will be, as it has been, our succour and stay.

“If we suffer, we shall also reign with him.” — 2 Timothy 2:12

We must not imagine that we are suffering for Christ, and with Christ, if we are not in Christ. Beloved friend, are you trusting to Jesus only? If not, whatever you may have to mourn over on earth, you are not “suffering with Christ,” and have no hope of reigning with him in heaven. Neither are we to conclude that all a Christian’s sufferings are sufferings with Christ, for it is essential that he be called by God to suffer. If we are rash and imprudent, and run into positions for which neither providence nor grace has fitted us, we ought to question whether we are not rather sinning than communing with Jesus. If we let passion take the place of judgment, and self-will reign instead of Scriptural authority, we shall fight the Lord’s battles with the devil’s weapons, and if we cut our own fingers we must not be surprised. Again, in troubles which come upon us as the result of sin, we must not dream that we are suffering with Christ. When Miriam spoke evil of Moses, and the leprosy polluted her, she was not suffering for God. Moreover, suffering which God accepts must have God’s glory as its end. If I suffer that I may earn a name, or win applause, I shall get no other reward than that of the Pharisee. It is requisite also that love to Jesus, and love to his elect, be ever the mainspring of all our patience. We must manifest the Spirit of Christ in meekness, gentleness, and forgiveness. Let us search and see if we truly suffer with Jesus. And if we do thus suffer, what is our “light affliction” compared with reigning with him? Oh it is so blessed to be in the furnace with Christ, and such an honour to stand in the pillory with him, that if there were no future reward, we might count ourselves happy in present honour; but when the recompense is so eternal, so infinitely more than we had any right to expect, shall we not take up the cross with alacrity, and go on our way rejoicing?

“If we suffer, we shall also reign with him.” — 2 Timothy 2:12

This devotion causes me to look internally. Lord, show me my sin, so that I may repent and turn from it. I would rather suffer on this earth for the cause of my Lord Jesus Christ, than to suffer the consequences for my sin. I thank you, Jesus, for my Salvation. For it is my wish to bring you glory and honor.

We must not imagine that we are suffering for Christ, and with Christ, if we are not in Christ. Beloved friend, are you trusting to Jesus only? If not, whatever you may have to mourn over on earth, you are not “suffering with Christ,” and have no hope of reigning with him in heaven. Neither are we to conclude that all a Christian’s sufferings are sufferings with Christ, for it is essential that he be called by God to suffer. If we are rash and imprudent, and run into positions for which neither providence nor grace has fitted us, we ought to question whether we are not rather sinning than communing with Jesus. If we let passion take the place of judgment, and self-will reign instead of Scriptural authority, we shall fight the Lord’s battles with the devil’s weapons, and if we cut our own fingers we must not be surprised. Again, in troubles which come upon us as the result of sin, we must not dream that we are suffering with Christ. When Miriam spoke evil of Moses, and the leprosy polluted her, she was not suffering for God. Moreover, suffering which God accepts must have God’s glory as its end. If I suffer that I may earn a name, or win applause, I shall get no other reward than that of the Pharisee. It is requisite also that love to Jesus, and love to his elect, be ever the mainspring of all our patience. We must manifest the Spirit of Christ in meekness, gentleness, and forgiveness. Let us search and see if we truly suffer with Jesus. And if we do thus suffer, what is our “light affliction” compared with reigning with him? Oh it is so blessed to be in the furnace with Christ, and such an honour to stand in the pillory with him, that if there were no future reward, we might count ourselves happy in present honour; but when the recompense is so eternal, so infinitely more than we had any right to expect, shall we not take up the cross with alacrity, and go on our way rejoicing?

“Our heart shall rejoice in Him.” — Psalm 33:21

Blessed is the fact that Christians can rejoice even in the deepest distress; although trouble may surround them, they still sing; and, like many birds, they sing best in their cages. The waves may roll over them, but their souls soon rise to the surface and see the light of God’s countenance; they have a buoyancy about them which keeps their head always above the water, and helps them to sing amid the tempest, “God is with me still.” To whom shall the glory be given? Oh! to Jesus—it is all by Jesus. Trouble does not necessarily bring consolation with it to the believer, but the presence of the Son of God in the fiery furnace with him fills his heart with joy. He is sick and suffering, but Jesus visits him and makes his bed for him. He is dying, and the cold chilly waters of Jordan are gathering about him up to the neck, but Jesus puts His arms around him, and cries, “Fear not, beloved; to die is to be blessed; the waters of death have their fountain-head in heaven; they are not bitter, they are sweet as nectar, for they flow from the throne of God.” As the departing saint wades through the stream, and the billows gather around him, and heart and flesh fail him, the same voice sounds in his ears, “Fear not; I am with thee; be not dismayed; I am thy God.” As he nears the borders of the infinite unknown, and is almost affrighted to enter the realm of shades, Jesus says, “Fear not, it is your Father’s good pleasure to give you the kingdom.” Thus strengthened and consoled, the believer is not afraid to die; nay, he is even willing to depart, for since he has seen Jesus as the morning star, he longs to gaze upon Him as the sun in his strength. Truly, the presence of Jesus is all the heaven we desire. He is at once

“The glory of our brightest days;
The comfort of our nights.”

“Our heart shall rejoice in Him.” — Psalm 33:21

Blessed is the fact that Christians can rejoice even in the deepest distress; although trouble may surround them, they still sing; and, like many birds, they sing best in their cages. The waves may roll over them, but their souls soon rise to the surface and see the light of God’s countenance; they have a buoyancy about them which keeps their head always above the water, and helps them to sing amid the tempest, “God is with me still.” To whom shall the glory be given? Oh! to Jesus—it is all by Jesus. Trouble does not necessarily bring consolation with it to the believer, but the presence of the Son of God in the fiery furnace with him fills his heart with joy. He is sick and suffering, but Jesus visits him and makes his bed for him. He is dying, and the cold chilly waters of Jordan are gathering about him up to the neck, but Jesus puts His arms around him, and cries, “Fear not, beloved; to die is to be blessed; the waters of death have their fountain-head in heaven; they are not bitter, they are sweet as nectar, for they flow from the throne of God.” As the departing saint wades through the stream, and the billows gather around him, and heart and flesh fail him, the same voice sounds in his ears, “Fear not; I am with thee; be not dismayed; I am thy God.” As he nears the borders of the infinite unknown, and is almost affrighted to enter the realm of shades, Jesus says, “Fear not, it is your Father’s good pleasure to give you the kingdom.” Thus strengthened and consoled, the believer is not afraid to die; nay, he is even willing to depart, for since he has seen Jesus as the morning star, he longs to gaze upon Him as the sun in his strength. Truly, the presence of Jesus is all the heaven we desire. He is at once

“The glory of our brightest days;
The comfort of our nights.”

“In summer and in winter shall it be.” — Zechariah 14:8

“Lord abides evermore the same…”

The streams of living water which flow from Jerusalem are not dried up by the parching heats of sultry midsummer any more than they were frozen by the cold winds of blustering winter. Rejoice, O my soul, that thou art spared to testify of the faithfulness of the Lord. The seasons change and thou changest, but thy Lord abides evermore the same, and the streams of his love are as deep, as broad and as full as ever. The heats of business cares and scorching trials make me need the cooling influences of the river of His grace; I may go at once and drink to the full from the inexhaustible fountain, for in summer and in winter it pours forth its flood. The upper springs are never scanty, and blessed be the name of the Lord, the nether springs cannot fail either. Elijah found Cherith dry up, but Jehovah was still the same God of providence. Job said his brethren were like deceitful brooks, but he found his God an overflowing river of consolation. The Nile is the great confidence of Egypt, but its floods are variable; our Lord is evermore the same. By turning the course of the Euphrates, Cyrus took the city of Babylon, but no power, human or infernal, can divert the current of divine grace. The tracks of ancient rivers have been found all dry and desolate, but the streams which take their rise on the mountains of divine sovereignty and infinite love shall ever be full to the brim. Generations melt away, but the course of grace is unaltered. The river of God may sing with greater truth than the brook in the poem—

“Men may come, and men may go,
But I go on forever.”

How happy art thou, my soul, to be led beside such still waters! never wander to other streams, lest thou hear the Lord’s rebuke, “What hast thou to do in the way of Egypt to drink of the muddy river?”

“And the glory which thou gavest me I have given them.” — John 17:22

All Christians are joint-heirs of the bounties of our Lord Jesus Christ.

Behold the superlative liberality of the Lord Jesus, for he hath given us his all. Although a tithe of his possessions would have made a universe of angels rich beyond all thought, yet was he not content until he had given us all that he had. It would have been surprising grace if he had allowed us to eat the crumbs of his bounty beneath the table of his mercy; but he will do nothing by halves, he makes us sit with him and share the feast. Had he given us some small pension from his royal coffers, we should have had cause to love him eternally; but no, he will have his bride as rich as himself, and he will not have a glory or a grace in which she shall not share. He has not been content with less than making us joint-heirs with himself, so that we might have equal possessions. He has emptied all his estate into the coffers of the Church, and hath all things common with his redeemed. There is not one room in his house the key of which he will withhold from his people. He gives them full liberty to take all that he hath to be their own; he loves them to make free with his treasure, and appropriate as much as they can possibly carry. The boundless fulness of his all-sufficiency is as free to the believer as the air he breathes. Christ hath put the flagon of his love and grace to the believer’s lip, and bidden him drink on forever; for could he drain it, he is welcome to do so, and as he cannot exhaust it, he is bidden to drink abundantly, for it is all his own. What truer proof of fellowship can heaven or earth afford?

“When I stand before the throne
Dressed in beauty not my own;
When I see thee as thou art,
Love thee with unsinning heart;
Then, Lord, shall I fully know—
Not till then—how much I owe.”